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    英语,智慧,搞笑

    关于智慧的搞笑范文英语优选15篇[ 其他范文 ]

    其他范文 发布时间:2024-04-20 10:19:03 更新时间:

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    关于智慧的搞笑范文英语 第一篇I think the essence of wisdom is emancipation, as far as possible, from the tyranny of the here and the c...

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    关于智慧的搞笑范文英语 第一篇

    I think the essence of wisdom is emancipation, as far as possible, from the tyranny of the here and the cannot help the egoism of our and sound and touch are bound up with our own bodies and cannot be made emotions start similarly from infant feels hunger or distress, and is unaffected except by his own physical with the years, his horizon widens, and, in proportion as his thoughts and feelings become less personal and less concerned with his own physical states, he achieves growing is of course a matter of one can view the world with complete justice, and if anyone could, he would hardly be able to remain it is possible to make a continual approach towards justice, on the one hand, by knowing things somewhat remote in time or space, and, on the other hand,by giving to such things their due weight in our is this approach towards justice that constitutes growth in wisdom.

    Can wisdom be taught?And, if it can, should the teaching of it be one of the aims of education?I should answer both these questions in the do not think that knowledge and morals ought to be too much the best technicians should also be good citizens: and when I say xxxcitizens,xxx I mean citizens of the world and not of this or that sect or every increase of knowledge and skill,wisdom becomes more necessary, for every such increase strengthens our capacity of realizing our purposes, and therefore strengthens our capacity for evil, if our purposes are world needs wisdom as it has never needed it before: and if knowledge continues to increase, the world will need wisdom in the future even more than it does now.

    关于智慧的搞笑范文英语 第二篇

    xxxWisdom is knowledge and good judgment based on experience; being wise. 2. wise conduct; wise words. 3. scholarly knowledge.xxx

    It seems to me that the dictionary's authors have relied upon an extraverted measure of wisdom based upon what can be known about another's thoughts and actions. However, a person's wisdom need not always to be seen for it to be present in significant measure. How, then, can one approach such an extremely complicated and ephemeral state such as wisdom?

    One approach bases itself upon the fact that any concept which has a significant unknown aspect can be approached through antinomies -- the presentation of two sides which appear to be opposition with each other. When one defines the phenomenon of wisdom solely by measurable, earthly standards only one pole is used -- the material pole and the other dimension -- the spirtual pole, or what we might call the xxxits unknown dimensionxxx that is present in any wise action whether it be in word or deed -- is ignored. While a one-sided definition may work in some situation, in others it distorts the reality of the situation. It is this xxxunknown dimensionxxx of wisdom, what we might also call its introverted side, that I wish to emphasize now.

    I might say without much risk of over-stating my case that the missing dimension in Western life is the acceptance that balanced wisdom, the term I am using to express wisdom that includes the above two poles, requires a transaction with wisdom's opposites, that is, its antinomian nature. I have presented five antinomies of wisdom for you to consider:

    Earthly (material / instinctual / lumen naturae) and Spiritual (its unknown aspects / archetypal / lumen dei)

    Individual and Collective

    Knowledge and Relationship

    Wisdom and Foolishness

    Good and Evil

    Traditional Judeo-Christian religion speaks much about wisdom, the chief text being embodied in the book of Proverbs, which I conside to be the xxxprimerxxx on helping one understand wisdom's unknown pole. One cannot go very far in their understanding or growth in wisdom if they completely disregard a statements in Proverbs like: xxxthe fear of the Lord is the beginning of wisdomxxx (Prov. 1:6). Whether one is religious or not, an understanding of and a non-denigrating attitude -- toward wisdom's unknown pole demands an serious exploration of a relationship with the imago dei, for how else can one fully grasp that in the Scriptures, wisdom is personified or embodied. Through personification we can relationally embrace wisdom rather than it being solely an abstract knowledge or be left as only a xxxdefinable goal.xxx It is my opinion that wisdom can be embraced and loved only when it is personified. One might call this xxxthe engaging wisdom's heatxxx to distinguish it from the cooler aspects of embracing wisdom only as concept.

    The quest for balanced wisdom is an elusive thing, much like going toward a destination to which one never arrives. Instead of this making one impatient, I encourage you to consider that all noble things are difficult, costly, and time-consuming. Furthermore, unlike the usual trips we take in life, wisdom's path often diverts us from our conscious intention; we find ourselves in unknown and disorienting places. These two aspects of the pursuit of wisdom are perceived intuitively as the tension between knowing that the path leads to greater connectedness and increase yet at the same time deconstruction and lack of definiteness. Without this uncomfortableness, inherent in its pursuit, wisdom cannot be manifested, remaining dead, or perhaps inert.

    The pursuit of wisdom is, in part, a battle of the heart in which the pursuit of pleasure and lessening of discomfort, pain, or obligation continually pull us away from engaging its unknown pole. The Scripture, xxxout of the heart flows the issues of life,xxx just touches the depths of such a confrontation. Concretely, the xxxissue of lifexxx is blood without which there can be no further life or only a life that is stagnant. I encourage you to make the pursuit of wisdom as precious to you as your own blood and the blood of others.

    关于智慧的搞笑范文英语 第三篇

    Looking back on the past, we can see that there are wise men in every dynasty and every era of human history. It is the wisdom of these people that shaped and changed the track of history. Their wisdom has become the topic of our daily conversation and the focus of our history books and even rumors.

    Chairman Mao has no wisdom. If Edison does not have wisdom, we will not have new China and me If Edison did not have wisdom, we would probably still live in the dark. If Einstein had no wisdom, we would not have understood the universe, space and time like ordinary people.

    We don't need to be wise as I said just now, but we still need to learn and strive to obtain wisdom in our daily life. Wisdom is necessary for our study, work and even entertainment. We may not be great people, but at least we can be decent.

    中文翻译:

    回首过去,我们看到,在人类历史的每一个朝代、每一个时代都存在着智者,正是这些人的智慧塑造和改变了历史的轨迹,他们的智慧成为我们日常谈话的话题,成为我们历史书籍乃至传闻的焦点,没有智慧,如果生没有智慧,我们就不会有新中国和我们现在的幸福生活如果生没有智慧,我们很可能仍然生活在黑暗中,如果爱因斯坦没有智慧,我们就不会像普通人一样了解宇宙、时空,我们不需要像我刚才说的那样成为智者,但是我们仍然需要在日常生活中学习和努力获得智慧。智慧对于我们的学习、工作甚至都是必要的,我们可能不会成为一个伟大的人,但至少我们可以是正派的。

    关于智慧的搞笑范文英语 第四篇

    There is an old saying that two heads are better than one, which suggests that the majority’s collective wisdom always dwarfs that of the minority, let alone any individual. There are people who believe that for a society to cohere there must be a strong consensus as well as unity and discipline. Therefore we must not overemphasize the importance of critical thinking which is abound to result in confusion and quarrels.

    But I don’t agree with this. First, I have no respect for majority’s wisdom. I believe that most people do not usually use their heads, they are also lack of creativity, and therefore are ignorant and prejudiced and often become mobs and stampede easily. Second, anyone who has the creativity will have an important impact on our society. But their wisdom is usually different from the majority’s.

    In a word, everything has two sides. What’s more important is that to learn knowledge from different kinds of wisdom and to improve our ability.

    关于智慧的搞笑范文英语 第五篇

    There is an old saying that two ends are better than one, which shows that the collective wisdom of most people always dwarfs a few people, let alone any one. They think that a society must have strong consensus, unity and discipline, so we must not overemphasize the existence of a large number of critical thinking, leading to confusion and quarrel. But I do not agree with this point, I do not Respect the wisdom of the majority of people.

    I believe that most people do not use their brains, and they lack creativity. Therefore, ignorance and Prejudice often become the second place of mobs and stampedes. Any creative person will have an important impact on our society, but their wisdom is usually different from that of most people.

    In a word, everything has two sides. It is more important to learn knowledge from different wisdom and improve our ability.

    中文翻译:

    有句老话说两头比一头强,这说明大多数人的集体智慧总是使少数人相形见绌,更不用说任何一个人,他们认为,一个社会要凝聚起来,就必须有强烈的共识,团结和纪律,所以我们决不能过分强调批判性思维大量存在,导致混乱和争吵,但我不同意这一点,我不尊重大多数人的智慧我相信大多数人通常不使用头脑,他们也缺乏创造力,因此无知和偏见,经常成为暴民和踩踏的第二位,任何一个有创造力的人都会对我们的社会产生重要的影响,但是他们的智慧通常与大多数人不同。一句话,任何事情都有两面性。更重要的是从不同的智慧中学习知识,提高我们的能力。

    关于智慧的搞笑范文英语 第六篇

    Once upon a time, there was a who went to India. At that time, we didn't have the current communication, airplane or all kinds of transportation, so he went to India on foot. Maybe he had never been to India before he came from Persia.

    When he arrived there, he saw that India had a lot of fruits to sell, but many of them were very expensive because they could not grow too much because of the water condition So he saw a basket, a big basket, some very red and long fruits, which were the cheapest in the shop and were not expensive at all. So he went up and asked, xxxhow much is it per kilogram?xxx the shopkeeper said, xxxtwo rupeesxxx and two rupees are nothing in India, just like soil. So he bought a whole kilogram of fruit and began to eat it, but after eating a little bit: Oh, my God, his eyes are tearful, his mouth is flowing out, his eyes are burning, his head is burning, he coughs, he chokes, he gasps, he blushes, he jumps up and down, and says, xxxah ah ahxxx; ‰ but he continues to eat fruit, and some people look at him and shake his head and say, xxxyou're crazy, man.

    Those are peppers. You can't eat so much. It's bad for you.

    People treat them like them As a condiment, but as long as you put a little bit of it in the food, you can't eat it one by one like fruit, because they are not fruits, so the stupid host said, xxxno, I can't stop me from paying for them. Now I'm going to eat them. This is my money.xxx; xxxyou think the host is stupid, right? Similarly, we sometimes do a lot of things, such as me The time or effort we invest in a relationship, business or work, even if it's been a long time, painful experiences tell us that it's not going to work, and we know that there's no hope that things will change in the future - we intuitively know that we'll continue, just because we've invested money, time, and energy And love, our brain is like a person who has eaten pepper and suffered a lot but can't stop because he doesn't want to waste the money he pays.

    中文翻译:

    从前有一位大师,他去了印度,当时我们没有现在的通讯、飞机或各种交通工具,所以他步行去了印度,也许他从波斯来之前从未去过印度,当他到达那里时,他看到印度有很多水果,他们有很多水果要卖,但是很多都很贵,因为他们不能种植太多,因为水的情况,所以他看到一个篮子,一个很大的篮子,一些非常红,长的水果,这是商店里最便宜的,一点也不贵,所以他走上去问,“每公斤多少钱”,店主说,“两卢比”两卢比在印度什么都不是,就像泥土一样,所以他买了整整一公斤的水果开始吃,但吃了一点之后:哦,天哪,他的眼睛流泪了,嘴巴也流出来了,眼睛在灼热,头在灼热,他咳嗽、哽咽、喘着气,脸红了,他跳上跳下,说,“啊啊啊”;‰但他还是继续吃水果,有些人看着他摇摇头说:“你疯了,伙计,那些是辣椒,你不能吃那么多,对你不好,人们把它们当作调味品,但是只要放一点点在食物里,你就不能像吃水果那样一把一把地吃下去,因为它们不是水果,所以愚蠢的主人说,“不,我不能阻止我花钱买的,现在我要吃它们,这是我的钱”;“你认为主人是愚蠢的,对吧,同样地,我们有时会做很多事情,比如我们投资,在一段感情、生意或工作中付出的时间或努力,即使已经很长时间了,痛苦的经历告诉我们,这是行不通的,而且我们也知道,未来的事情不会有任何改变的希望——我们凭直觉肯定知道,我们仍然会继续下去,只是因为我们已经投入了金钱、时间、精力和爱,我们的大脑就像一个吃了辣椒吃了很多苦却不能停下来的人,因为他不想浪费他付的钱。

    关于智慧的搞笑范文英语 第七篇

    After studying a great many of historic materials , books and unearthed relics , he summarize the sani culture in yunnan as ah shi - ma culture . he points out that the traditional sani culture comprises four types , namely the hill culture represented by mizhi woods and mizhi festival , the fire culture by fire pray and torch festival , stone culture by stone worship and zulin - bimo ( priests ) culture . the author comprehensively explains the four psychological features deposit in the traditional sani culture , that is the rational tragedy consciousness , the ideal of searching for utopian home ah zhuo - di , the wise lifestyle rooted from migration and creativity , the open mind to face nonnative culture

    关于智慧的搞笑范文英语 第八篇

    There is an old saying that two ends are better than one, which shows that the collective wisdom of most people always dwarfs a few people, let alone any one. They think that a society must have strong consensus, unity and discipline, so we must not overemphasize the existence of a large number of critical thinking, leading to confusion and quarrel. But I do not agree with this point first, i I don't respect the wisdom of the majority of people.

    I believe that most people don't use their brains. They are also lack of creativity. Therefore, ignorance and Prejudice often become the second easy thing for the mob and trample.

    Any creative person will have an important impact on our society, but their wisdom is usually different from that of most people. In a word, everything has two sides. What's more important is to learn knowledge from different wisdom and improve our ability.

    中文翻译:

    有句老话说两头比一头强,这说明大多数人的集体智慧总是使少数人相形见绌,更不用说任何一个人,他们认为,一个社会要凝聚起来,就必须有强烈的共识,团结和纪律,所以我们决不能过分强调批判性思维大量存在,导致混乱和争吵但我首先不同意这一点,我不尊重大多数人的智慧我相信大多数人通常不使用头脑,他们也缺乏创造力,因此无知和偏见,往往成为暴民和踩踏第二容易,任何一个有创造力的人都会对我们的社会产生重要的影响,但是他们的智慧通常不同于大多数人。总之,任何事情都有两面性更重要的是从不同的智慧中学习知识,提高我们的能力。

    关于智慧的搞笑范文英语 第九篇

    As for wisdom B, Russell, I think the essence of wisdom is to liberate ourselves from the present and present tyranny as much as possible. We can't help the egotism of our senses. Vision, sound and touch are all connected with our own bodies.

    We can't make our emotions start from ourselves. The same baby feels hungry or suffering. With the passage of time, his vision gradually opens up In addition to being influenced by his own physical condition, his vision is gradually broadened.

    Moreover, as his thoughts and feelings become less private, he pays less and less attention to his own physical condition. He has gained more and more wisdom. Of course, it is a question of the degree to which no one can look at the world with complete justice.

    If someone can do it, he will be hard to live But on the one hand, through the understanding of some distant things in time or space, and on the other hand, by giving due attention to these things in our feelings, this attitude towards justice constitutes the growth of wisdom. It is possible that wisdom can be taught. If it can, the teaching of wisdom should be one of the aims of education.

    I should be sure Answer these two questions. I don't think knowledge and morality should be too separate. Even the best technicians should be good citizens.

    When I say xxxcitizenxxx, I mean the citizens of the world, not this or this sect or nation. With each increase in knowledge and skills, wisdom becomes more necessary, because every such increase increases our ability to achieve our goals, thus strengthening our ability to deal with evil. If our purpose is not wise, the world needs wisdom, because For it has never been needed; if knowledge continues to grow, the future world needs wisdom more than it does now.

    中文翻译:

    关于智慧B,罗素,我认为智慧的本质是尽可能地从现在和现在的中解放出来,我们不能帮助我们感官的利己主义视觉、声音和触觉都与我们自己的身体联系在一起,不能使我们的情感从我们自己开始同样婴儿感到饥饿或痛苦,随着岁月的流逝,他的视野逐渐开阔,除了受自己身体状况的影响外,他的视野也逐渐开阔,而且,随着他的思想和感情变得不那么私人,对自己的身体状况的关心也越来越少,他获得了越来越大的智慧这当然是一个没有人能够以完全公正的眼光看待世界的程度问题,如果有人能做到,他就很难活下来,但一方面,通过对时间或空间上有些遥远的事物的了解,以及另一方面,通过在我们的感觉中给予这些事物应有的重视,这种对正义的态度构成了智慧的增长,这是可能的智慧是可以传授的,如果可以的话,智慧的传授应该是教育的目的之一,我应该肯定地回答这两个问题。我不认为知识和道德应该太分离,即使是最好的技术人员也应该是好公民。当我说“公民”时,我指的是世界公民,而不是这个或这个xxx或民族,随着知识和技能的每一次增长,智慧就变得更加必要,因为每一次这样的增长都会增强我们实现目的的能力,从而加强我们对付的能力;如果我们的目的是不明智的,世界就需要智慧,因为它从来没有需要过;如果知识继续增长,未来世界比现在更需要智慧。

    关于智慧的搞笑范文英语 第十篇

    Once upon a time, there was a who went to India. At that time, we didn't have the current communication, airplane or various means of transportation, so he went to India on foot. Maybe he had never been to India before he came from Persia.

    When he arrived there, he saw that India had a lot of fruits to sell, but many things were very expensive because they could not grow a lot because of the water Situation, so he saw a basket, a big basket, some very red, long fruit, which is the cheapest in the shop, not expensive at all, so he went up to ask, xxxhow much is the kilogram?xxx the shopkeeper said, xxxtwo rupeesxxx and two rupees are nothing in India, just like soil, so he bought a whole kilogram of fruit and began to eat, but ate one After ordering: Oh, my God, his eyes are wet, his mouth is flowing out, his eyes are burning, his head is burning, his face is red, he is coughing, choking, he can't breathe, he jumps up and down and says, xxxah, ah, ah, ah, ah,xxx but he continues to eat fruit. Some people look at him and shake their heads and say, xxxyou're crazy, man, those are chili peppers. You can't eat so much for you, No Good people use them as condiments, but they're just a little bit in the food.

    You can't just eat them one by one. They're not fruits. xxxSo the stupid host said,xxx no, I can't stop me from paying them.

    Now I'm going to eat them - this is my money. xxxYou think it's stupid for you to think that the host is stupid. For similar things, we sometimes do a lot of things, like we invest money, Time or energy in a relationship, business or work, even if it has been a long time, painful experience tells us that this is not feasible.

    We know that there is no hope that things in the future will change. We intuitively know that we are still going on, just because we have invested money, time, energy and love, and our brain is like eating pepper The person who has suffered a lot but can't stop because he doesn't want to waste the money he gave you. Even if you lose something, let it go and move on, which is better than continuing to lose.

    中文翻译:

    从前有一位,他去了印度,当时我们没有现在的通讯、飞机或各种交通工具,所以他步行去了印度,也许他从波斯来之前从未去过印度,当他到达那里时,他看到印度有很多水果,他们有很多水果要卖,但是很多东西都很贵,因为他们不能种植很多,因为水的情况,所以他看到一个篮子,一个很大的篮子,一些非常红的,长的水果,这是商店里最便宜的,一点也不贵,所以他走上前去问,“每公斤多少钱”,店主说,“两卢比”两卢比在印度什么都不是,就像泥土,所以他买了一个整整一公斤的水果开始吃,但吃了一点之后:哦,我的天啊,他的眼睛湿润了,嘴巴也流出来了,眼睛在灼热,头在灼热,他的脸变得通红,咳嗽,哽咽,喘不过气来,他跳上跳下,说,“啊啊啊啊”但他还是继续吃水果,有些人看着他摇摇头说:“你疯了,伙计,那些是辣椒你不能吃那么多对你不好的人把它们当作调味品,但只是一点点放进食物中,你不能就这样一把一把地吃,它们不是水果”,所以愚蠢的主人说,“不,我不能阻止我付钱给他们,现在我要吃他们-这是我的钱”你认为主人是愚蠢的,对类似的,我们有时会做很多事情,像我们投资金钱,时间或精力在一段关系,生意或工作上,即使已经很长时间,痛苦的经验告诉我们这是行不通的,我们知道,未来的事情已经没有希望会改变,我们凭直觉肯定知道,我们仍在继续,只是因为我们已经投入了金钱、时间、精力和爱心,我们的大脑就像一个吃了辣椒吃了很多苦,却不能停下来的人,因为他不想浪费他给你的钱,即使你失去了什么,让它去吧,继续前进,这比继续失去要好。

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